Deception


Aib dar Cheez ko Bechna jaiz nahi
Aib dar Cheez ko Bechna jaiz nahi
Main sazi ka tajir hon' mera aik sharakat dar bhi hai jis ny 1000 km ki musaft sy 40 qantar zard alou kharidy aur jb yh choty dukandar ko bechny jany lagy to maloom howa k yh kharab hain' in ko keera laga howa hai aur yh khany k qabil nahi hain. mera sathi jo inhen kharid ker laya tha issy is ka issi wqt ilm hogaya tha jab is ny inhen apny store mein rakha tha lekin is ny mujhy nahi btaya k yh sara maal kharab hai' haan albatta yh kaha k chand dano mein keery hain........to is k bechny k bary mein kia hukam-e-shariyet hai? in choty dukandaro k bary mein kia hukam hai jin ko maloom hogaya tha k yh maal kharab hai aur inhuny phir bhi issy bech dia?

Tags : aib dar cheez, defective product, bechna, selling, dhoka, deception
Selling that which is defective is not permissible
Selling that which is defective is not permissible
I am a vegetable merchant and I have a partner who bought 40 Qintaar of pears from a distance of 1,000 km. Then , when selling these pears to the smaller businessmen it was found that the pears were bad, as all of them had worms in them and all of them were not fit for eating. This is while knowing that I am the one who sold them to the smaller businessmen and I did not fit for eating. In reference to my partner who brought these pears, he knew they were bad when he arrived at his place and he did not inform me that all of the pears were bad. All he said to me was that a few of them had worms in them. So, what is the ruling of the Islamic law concerning this sale? And what is the ruling concerning the smaller businessmen who knew that the pears were bad and then sold them anyway?

Tags : aib dar cheez, defective product, bechna, selling, dhoka, deception
Shohar ka Apny Ayuub ko Chupana Dhoka hai
Shohar ka Apny Ayuub ko Chupana Dhoka hai
Allah ta'ala ki mashiyet k mai phalbehri k marz mai mubtala hogya lekin Allah ta'ala ny lutf-o-karm yh farmaya k is ka ziadah tar jahur jism k khufiya hisso mai jild per tha' 20 saal ki umer mai is marz mai mubtala howa' elaaj mai bhi koi daqiqa far-o-guzasht na kia lekin is hikmat-o- mslihet ki waja sy jo Allah subhan-o-ta'ala hi ko maloom hai mujhy shafaa hasil na ho saki' is marz k shoru hony k 15 saal bad mai ny mangni ki aur is wqt mery dayen hath per is k 3 nishan numaya thy jab k tamam badan k makhfi hisso per is k nishanaat bohat ziada thy' mangni ki muddat mai jo k 6 maah tak rahi' mai ny is marz k bary mai apni mangaiter aur is k ghar walo ko kuch na btaya ta k woh shadi sy inkar na kr den aur mai ny yh samjha k mery dayen hath k nishanaat jo unhuny mangni k arsa mai dekhy hain' in sy woh yh andazah laga len gay k jism k baki hisso per bhi yh nishanaat ho sakty hain' baherhaal shadi hogai lekin mery ghar muntaqil hony k bad meri bivi ny mery jism per jab is marz k nishanaat dekhy to is ny shadid sarkashi ikhteyar kr li aur kaha k issy is sorat haal sy bekhabar rakh ker mai ny issy dhoka dia hai. mai ny is ki sar kashi ko basaoqaat bohat shiddat ikhetyar kerty huway bhi dekha hai jis ki waja sy mujhy kai bar zad-o-kub sy bhi kaam lena para lekin is k bawajod is ny alaidgi ka mutalba nahi kia. tangi' turshi aur talkhi k sath kai saal mery sath basar kerny k bd is ny in halaat k samny surango kr dia' ab 3 bachy bhi ho chuky hain aur hamari shadi ko 13 saal ho gaye hain lekin mujhy kabhi kabhi bohat shadid nidamat bhi hoti hai k mai ny shadi k liye apni sorat haal ko chupaya' issi nidamat mai mai yh bhi khayal kerny lagta hoon k Aye kash yh mujh sy alaihdgi ka mutalba kr leti ta k mai zalim qarar na pata to sawal yh hai k mai ny apny jism per is marz k jahur ko mangni ki muddat mai jo chupaya to kia is ki waja sy mai zalim hoon? kia is sorat mai meri yh shadi sahi hai? ab mery liye kia wajib hai?

Tags : shohar, husband, ayuub chupana, covering defects, dhoka hai, deception
The Husband's Covering Defects in Himself is a Form of Cheating and Deception
The Husband's Covering Defects in Himself is a Form of Cheating and Deception
Allah, Most High ordained for me the illness known as Al-Bihaq, but He was kind to me, in that he made most of its appearance on the skin in places which are hidden on my body. This illness began when I was twenty years old and I have endeavored to find cure, but Allah had not permitted me until now to be cured, due o wisdom known only to him, Most Glorified. Fifteen years later, I proposed marriage and at that time there were three patches visible on the back of my right hand, in addition to others on parts of my body which were covered. Throughout the period of the engagement, which lasted for six months, I did not want to be open with my fiancee or her family regarding this disease, fearing that they would renounce their acceptance of me. I though that since it was visible on my right hand, and they was it throughout the period of the engagement, then that should be an indication to them that it might be present on other parts of my body.
In these circumstances, the marriage was completed, but when my wife moved to the marital abode and saw the illness which has afflicted my body, if offended her and she became extremely rebellious, considering that I had deceived her by not being completely frank with her. This made her feel that she only acquired distress and loos in this marriage contract. I accept that I met her insolence with harshness and severity at times and by beating at other times, but she did not ask to be parted from me. After some years of living in pain with me had passed, she accepted what Allah had ordained for me and she resigned herself to the situation. And now she has borne three children and our marriage has lasted for thirteen years. But often, I strongly repent that the marriage was completed in this way, so much so that I desired that she should ask me for a separation, so that I might not be guilty of injustice to her. Was I unjust in not being open about the disease afflicting my body, in spite of the fact that it was visible on my hand during the period of the engagement? And was my marriage in these circumstance correct? Or am I obliged to do anything else now?

Tags : shohar, husband, ayuub chupana, covering defects, dhoka hai, deception

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