Khanzeer ki khaal sy bany huway coat


Question :
peechlay dino leder sy bany huway coat pehnanny k masla per hum mai kafi germa garm bahes howi' kuch bhaiyu ka khayal tha k yh coat amoman khanzeer ki khalo sy banaye jaty hain aur ager waqi yh khanzeer ki khalo sy banaye jaty hain to in k pehannay k bary mai app ki kia rai hai? kia sharai tour per in ka istemal jaiz hai? baz deeni kitabo maslan yusaf qarzavi ki  aur  mai agercha is masla ka ziker hai lekin inhuny is masla ko achi tarha wazeh nahi kia lehaza umeed hai k app is masla ki wazaht farma den gay.

Answer :
Nabi kareem S.A.W sy yh sabit hai k app ny farmaya:
jab khal ko rang dia jaye to woh pak hojati hai.
"jab khal ko rang dia jaye to woh pak hojati hai."
Muslim no. 336 and Abu Dawud no. 4123.
Naiz App S.A.W ny farmaya:
murdah janwaro ki khalon ki rangai in ki taharat hai.
"murdah janwaro ki khalon ki rangai in ki taharat hai."
Muslim no. 336 and Abu Dawud no. 4123.
Lekin is masla mai oulama mai ikhtelaf hai k yh hadis tamam khalo k liye hai ya sirf un murdah janwaro ki khalo k liye hai jo zeebah kerny sy pak hu jaty hain yaqinan woh janwar jo zeebah kerny sy pak ho jaty hain maslan onte' gay' bakri wagairah in ki khalo ko jab rang lia jaye to woh pak hain. aur oulama k sahi qoul k mutabiq in ka her cheez k liye istemal jaiz hai. khanzeer aur kuttay jaisy janwar jo zeebah kerny sy bhi pak nahi hoty' in ki khalo k bary mai ahel-e-ilm mai ikhtelaf hai k woh rangany sy pak hoty hain ya nahi? ehtiyat is mai hai k inhen istemal na kia jaye Kyunk Nabi kareem S.A.W ka irshad hai k:
jo shakhs shubhat sy bach jaye is ny apny deen aur ezzat ko bacha lia.
"jo shakhs shubhat sy bach jaye is ny apny deen aur ezzat ko bacha lia."
Al-Bukhari no. 52 and Muslim no 1599.
Naiz App S.A.W ny farmaya hai k:
Jis mai shak ho is ko chor do aur jis mai shak na ho is ko ley lo.
"Jis mai shak ho is ko chor do aur jis mai shak na ho is ko ley lo."
At-Trimithi no 2518.
Shaikh ibn Baz



Tags : khanzeer ki khaal, pigskin, coat, jacket, namaz, prayer
 
 

This question is on 273 page in Fatawa Islamiyah book.


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